Essay in very simple language with the boundaries of different words here. Here you can find Essay, Speech, Paragraph on The Role of Women in Indian Society in English language for 5, 6, 7, 8, 9, 10, 11, 12 or IAS, IPS Banking and other competitive exams.
Essay on The Role of Women in Indian Society in English for Students in Very Simple Words
Respecting women and protecting her interests is a centuries-old culture of our country. It is an irony that the position of women in Indian society has been very contradictory. On the one hand, he is revered as Shakti and on the other hand he is also called ‘Poor Abala’. Both these extremist notions have hindered the freedom of women.
Since ancient times, efforts to see women as human beings have probably been less. The demand for equal space and rights of a man has also deceived him excessively. Hence, till date she has also been deprived of obtaining the place of ‘Manvi’.
Anxiety Development:
Women have played a very important role in Indian society since centuries. Indian society stands on its own. Women have played a very important role in different forms. Be it Sita, Rani of Jhansi, Indira Gandhi, Sarojini Naidu.
But even then, she has been the victim of brutal society atrocities and exploitation for centuries. To protect his interests and to provide equality and justice, the Constitution provides for reservation. Today, ‘Women’s Day’ is being celebrated all over the world for women’s development. 33 percent reservation is being demanded in Parliament.
Despite all this, she is suffering every day from atrocities and exploitation. Human is prone to cruelty and violence. Although she is educated, playing an important role in every field, however, there is a need to provide social, economic and political justice. All-round real development of society will be possible only.
Epilogue:
It is clear that due to centuries of subjugation in India, women have not yet fully attained the place in the society that they should get and where many daughters and daughters have to die due to dowry and rape etc. Events also continue to happen, due to the spread of our civilization and cultural traditions and education and the ever-changing awareness, the women of India are still in the world. Ahead of women side by side in every area with the men together exerts its share in the progress of the country and society.
For centuries, the woman has been living on the edge of time amidst many ironies and inconsistencies. Pooja, Bhogya, Sahachari, Sahdharmini, Mother, Sister and Ardhangini in all these forms its exploited and repressed form. The woman, who was respected for her scholarship in the Vedic period, became a beauty of the Raniwas during the Mughal period.
But his struggles, his ability to break the chain of bonds. The male dominated society could not stop his abilities. He participated in movements like freedom struggle and got equal status in the constitution after attaining independence. Woman has traveled a long struggle since Ram Rajya. The efforts of the voices raised by many social reformers, movements and organizations have reached here, women.
In every sphere of life, the social status of a woman walking shoulder to shoulder with the male has nevertheless changed to ‘no’. This male dominated society wants women with double responsibility outside the home to understand themselves in front of men.
The struggling women of today do not readily accept these conflicting expectations. When the example of Sita or Gandhari is given in front of today’s woman, then she is unable to accept every aspect of these characters as they are. Country, time, environment and needs are very important in a person’s life, society cannot live without being affected by them.
There is a difference of earth-sky in the social environment of Sita’s time and this time. Social worker Mrs. Jyotsna Batra says that it is very difficult to become Sita in today’s environment. Sita was herself a philosopher. He was born to explain human values to mankind.
To become a role model for others, one has to sacrifice himself a lot like Sita did. Ram and Sita lived life for others. Ram knew that the accusation made by the washerman is wrong, false. But he did not resist her and sacrificed Sita for the satisfaction of the subjects.
Sita accepted the exile given by her husband, thinking that no one should come to Ram’s dignity, the subjects should not raise their finger on him and started living in Valmiki’s ashram. Now neither Ram nor ruler like Valmiki is a guru. We all know that the entire enjoyment of Sita’s life was centered in her husband.
She became a companion of her husband, she also found happiness in the palace of Chitrakoot. This statement of ‘Raj Bhavan Mana Maya in Meri Kutiya’ shows her deep faith in her husband Shri Ram. Sita believed in the birth of her and Rama’s birth. Even today Indian woman considers her birth-to-date relationship with her husband.
The character of Yugadrushta, Yugrishtha women are our cultural heritage. We can incorporate the basic elements of his character into our lives. According to Mrs. Dr. Asha Shahid, I have been living in America for almost twenty-four years. We have inserted the rites of Indian origin in our only daughter, made her aware of the characters of Ramayana and Sita.
Thus Sita was the daughter of the earth. He showed his power by shifting the heavy bow of Shiva, but the ordeal…. The In today’s time, getting a good education, getting a good job, not being a victim of office politics, doing the responsibilities of your home and office well is less than any litmus test?
In any case, this characterization of Sita’s character was keen to support her husband. According to Dr. Manisha Deshpande, the example of Sita is paramount among husbandmen. There is no doubt that she went to the forests with her to help her husband’s morale in times of hardship, to follow the words taken at the time of marriage.
When I think of Sita, one thing comes to my mind is the change in our social conditions from Ramrajya till now, the woman of that time must have had a lot of compassion and duty. Sita lived up to these qualities. She was a super booman.
Yet Sita’s identity was due to her husband and children such as Ram’s wife, Lavakush’s mother. Her whole life remained confined around her family, she kept up with the expectations of the society. Of Sita’s character. I like things like supporting a husband. She was a woman of strong character.
Today, as a woman, I feel that I have gained my identity as a person. I do not want to be limited to just a wife, a mother, a sister or a daughter. I want to become an active member of society.
Naturally, men and women are complementary to each other. The role of a woman in the construction of modern democratic society, which is touching new heights of her personality, cannot be considered as a second one. Even in our own country, ever since the process of conversion of the country into a modern nation starts, we have been able to play an active role in the social, political processes of women.
It is another matter that when these processes are given the history or national ‘Mythology’ Jha, then women are presented only as ‘inspiration of men’ or more and more as the heroines who have circumstances Forces the might.
A woman may have a claim on socio-political conscience and history, it is not generally accepted in national accounts. It can be understood from two examples of India’s first freedom struggle 1857, Queen Laxmibai was a skilled administrator and leader, but her main image makes our national account of a warring adventurer.
We have no recollection of Begum Hazratmahal of Awadh except that she was also one of the leaders of 1857, while Begum Hazratmahal was the person who countered the declaration issued after Victoria’s ‘Gadar’ on the rebel side. Was issued on behalf.
Be it Laxmibai or Hazratmahal, Motibai or Alakaji – this woman was not an exception, but of that era: her political personality was defined by her general political consciousness. The social awakening of the rise of political warning after the suppression of 1857-58 was in the newly developing middle class.
In this rise, the status of the woman remained symbolic for a long time. There is a need to understand this very well. The rebellion (1857), which had roots in tradition, had almost equal partnership with women, and the ‘rebellion’ which had its social base in English Bhadralok, inspired and symbolized the status of woman.
This is another proof that the duality of progress and inertia in Indian society is not synonymous with the duality of tradition versus modernity. Aspects of inertia, progresslessness and inhumanity have their place in the tradition, but even in ahumanism, everything should be dynamic-progressive.
On the contrary, the right-wing, reactionary aspect of that modernity is more intense than its progressive aspect due to the social base of modernity in our society and its intellectual sources. Be it the shameless advocacy of upper caste casteism in the name of anti-casteism or the stubborn insensitivity of the fascist mood in the name of cultural nationalism – the social base and intellectual sharpness of all such society-shattering and backward tendencies are supplied by our ultimate modern bhadralok.
The logical culmination of the above-mentioned criticism of Indian modernism is not that you become an indiscriminate patient of India distraction and start glorifying the tradition indiscriminately. Tradition and modernity should not be seen as sides and antagonists, but progress and persistence, liberation and bondage.
Only then will that critical conscience arise in the society, which can serve as the moral criterion of our individual and social workers. With this background, let us remember the hard truth that whether traditional or modern, all the civilizations of the world seem insignificant and hypocritical from the point of view of women.
Whether Yatra Narayastu Pujyante ‘or the claimant of liberating the woman from slavery to make a Sharik Hayat, if you look into your soul, then you will understand that all the projects of making a woman a’ goddess’ are actually projects to deprive her of her personality.
The self-awareness of a woman begins with the discomfort of searching for a personality, free from this deity Marca trick. The lines of efforts of any self-awareness are there in modern civilization as well as in traditional civilizations.
The logical culmination of such efforts should be the equal status of the female personality in the socio-political regime, not as a natural, natural right but as the grace of someone. When Gandhiji made the freedom movement free from the clutches of the middle class, he paid special attention to making women’s participation in it real rather than symbolic.
The active participation of women in programs ranging from boycott of foreign goods to civil disobedience testifies to Gandhi’s leadership and foresight along with his deep social insight. Such a share not only gave rise to the struggle of the personality of women, but also the freedom movement outside the political arena? Also brought to social and cultural challenges.
The expected moral impact of this situation should have been that women and other oppressed sections of society would have achieved their rightful status without any binding arrangements. But if things would have been possible only with moral force and change of heart, then what was the need of any kind of discipline or agitation for the state?
What was the need to assassinate Gandhiji himself by a Hindu nationalist ‘Power is also necessary to make moral impact practical and some people resort to power to prevent moral influence as Godse did. Therefore, the processes of women’s empowerment and gender justice cannot be left to mere good faith.
Conditions and circumstances have changed in the existing modern Indian society. Although from ancient to medieval Indian woman provided strength to the society, yet at that time she was not free from exploitation and atrocities. Perhaps this is his destiny.
Today we talk about women awakening, women respect. Big officials, politicians, all other intellectuals flaunt the same rights of women at meetings, seminars and matches, and lukewarm speeches on the issues of female harassment, but this male dominated society has a different view of women.
In our country where women have been Prime Ministers, where girls have conquered Mount Everest, the contradiction between women and men is even more condemnable. In this country, women have always been seen as mother, sister or daughter, yet history is witness that women have always been neglected from traditional and social point of view.
One of the oldest and most widespread mistakes of human society is that till date, Indian women have not been treated with equality and justice. The Indian Constitution makers, through various provisions of the Constitution, decided to ensure that everyone could get social, political and economic justice, so that every Indian could enjoy freedom as well as equality of opportunity.
Therefore, such provisions were made in the Principal, Principal Officer and Directive Principles of State Policy of India in which women, minorities and weaker sections of society have the opportunity to come forward so that they too can join the mainstream of the country.
Women took part in the freedom struggle of India and suffered many tortures and atrocities. Therefore, the framers of the constitution considered it necessary that special arrangements should be made for the protection, protection and advancement of women, young women and children in order to make the nation strong, organized and progressive, so that their backwardness could be eliminated.
Fortunately, in the political arena, every person in the society, irrespective of caste, creed, lig or religion, has been given an opportunity of equality on the basis of one person one vote. How important is the actual ruler, ie the voter, in changing the government or ruler in democracy and republic, it has been presented by changing governments from time to time.
Women got the right to franchise and the right to participate in government, especially before women from many countries. Only in the area of social equality, women and girls have not been able to achieve necessary, adequate and effective equality.
On the other hand, there is a continuous increase in trespass and crimes against women, which is a matter of concern. This situation becomes even more disastrous when the fundamental rights mentioned in Part Three of the Constitution make it clear that India will not be denied protection before law under the Right to Equality.
(Article-14) and the State shall not make any discrimination against any Indian citizen on the basis of gender only (Article-15). It has also been clarified in Part 3 of this article that nothing in this article will prevent the state from making any special provision for women and children.
Today, there is a need to connect women with the mainstream of time. Even today, the woman is Mamtamayi, is faithful. Women are attached to every aspect of society on the strength of sacrifice and practice. She is educated. Self-reliant, conscious of his authority and duties, struggling. Although women education has increased the number of working women today. His selfless service is in every field in our society.
However, despite being a housewife, she still performs the household duties faithfully. But still they have to face many problems. Working women are victims of family and social exploitation at double levels.
As time is advancing, so are the steps of Indian women. Today she does not want to be a ‘goddess’, she wants to be a good person in the true and true sense. Moral values and human values cannot be denied. Our traditional characters are a heritage of moral values.
The ideals of mythological characters are our roots. We should adopt their qualities and eternal ideals that seem appropriate in today’s context. Today’s struggling woman’s personality is reflected in her performance and today’s struggling woman has to undergo many ordeals. Women’s Day is being celebrated all over the world today.
33 percent reservation is being sought in Parliament to protect their interests. There is no possibility of any change in the condition of women called half the world, but the attention of the people will definitely go to this for some time because on this occasion some articles related to women’s problems will also be published in the magazines and Some seminars etc. will also be organized.
Now the time has come to consider the hurdles and other shortcomings in the path of empowering women and liberating them from gender discrimination. It should be understood that only the achievement of the means and the access of women to them will not lead to the achievement of the desired goals, but it is necessary for all to bring about a comprehensive change in the thinking of the people.
Changes in the thinking of men in particular are widely needed. This change in thinking cannot be possible only with government schemes and laws. In this case, widespread public participation is necessary. Public awareness is essential in people.
Men also have to be persuaded to relinquish some of their privileges so that women can benefit. NGOs will also have to be involved extensively in this process. In the struggle to improve the rights and status of women, not only women have to fight, but men also have to contribute in this.
Experts have found that the reason for the defeatism of women, their exploitation and their limited participation in the activities of society is not due to their inability of women or the conspiracy of men not to advance in this field. In our country, the system of gender discrimination and the social ethos due to it has given rise to a vile feelings towards women.
Our Indian society is such that boys are given priority. The boy is considered to be the next dynasty and heir to the family’s legacy etc. It has been observed that in these types of situations, women are treated as secondary rather than men.
Therefore, it is important that if we have to improve the conditions, then we will have to involve men and women equally in any such development program. For example, we have to change some traditional and religious customs that keep women at a lower level than men. From the very beginning, we expect the girls to learn household work while the boys are expected to learn the skills to earn a living for the family.
The result is that whenever girls are responsible for earning a livelihood for the upkeep of the family, they are not able to train themselves for work or are not able to get enough skills. As a result of this, there are victims of exploitation in the employment sectors.
In addition, our society has its own customs, which increase discrimination against women. These include dowry, ceremonies on the birth of a boy and expressing unhappiness over the birth of a girl, performing social and religious acts by a male, curtain practice, gender testing of pregnant infants and abortion of girl child, treatment for boys and other treatment, etc. Ethics And about the character double standards towards women and men, many social taboo for girls and women and self for men Includes Rcndta etc.
Apart from this, women are also discriminated against in many other areas, even though the law prohibits such discrimination. This type of discrimination is clearly visible in employment and property rights. As far as paternal property is concerned, the man is the heir and controller of the property there. Similarly, women are said to be given equal opportunities in the employment sector, but the reality is that they are discriminated against there too. There are many such opportunities when they are exploited in many ways.
Bringing the bill in the interest of women and the government’s efforts to make various projects for their development are appropriate, but what is most needed is to make it a social movement. Of course, the government can create an awareness about this, but a sense of dynamism should arise from the public.
But the sad thing about this is that nothing is happening. The irony is that the kind of social reform movements that took place in the past to improve the condition of women, such oscillations are not happening today. Government programs so far have failed to bring new initiatives by motivating the public in such campaigns. Society is loyal to you, enthusiastic people and organizations will have to move in this direction.